the paulist mission: restated

The Paulist Fathers, the religious order that stewards the University Catholic Center, has recently restated their mission.
Previously, they stated their mission in a long “Mission Directive Statement”. The MDS, while fully inclusive, required someone to have some idea of what words like “evangelization” and “reconciliation” meant in their context. While good, it wasn’t something that every lay person could read and could understand what it meant.
The new statement does not replace the MDS, only retools it to be more accessible. Personally, I like the poetic nature of it.

We give the Word of God a voice in pulpits and print, on radio and television, on the web and the wide screen. Our tradition is Catholic, our outreach is to all.
We labor in and with God’s Spirit to light the way to God with the fire of truth. We search out those who have no church home, and welcome home those who have been away. We share the passion of St. Paul for unity in faith and solidarity in mission among all the baptized in the body of Christ. We build bridges of respect and collaboration with people of other world religions. In our parish and campus worshipping communities, we welcome people of diverse racial and cultural backgrounds.
The gospel we preach calls for all the children of God to be treated with dignity and justice. We claim Isaac Hecker as our founder, the Holy Spirit as our primary guide, St. Paul as our patron, and laity as our valued partners in mission. We are Paulists. Missionaries to North America.

feminist thought and carework

[Originally published related to SOC 359 - Sociology of Work]
I’m reading a text about “Capitalism and the Erosion of Care” detailing how the capitalism model lowers the dignity of carework.
I’m very troubled by many of the texts I am being asked to read for this class. This article details the injustice given unto women who give carework- in this case, taking care of the kids at home, taking care of a sick parent, working at a non-profit for sub-market wages, etc.
My largest problem with this is I work for a non-profit for sub-market wages. Why is this literature very careful to detail the injustice as a feminist one? Honestly, I think there are many more reasons for non-profit employees not being paid at market value, the least of which is the gender of the employee.
Anytime anyone cares more about the mission of the company or organization than what they make, the potential of working for sub-market wages exists. This is not a woman’s problem or a man’s problem- it is simply a reality of the work. In business, the motivation to work is normally profits and so working for sub-market wages lead to the problem of why work for a company that is making money off of you. That’s another debate.
With non-profit work, by definition, it is not about capitalism. It is about doing something for the good involved in doing it. Sure, we need money and so non-profits have paid employees. Do I protest because I am not paid what I am worth? No. Why? Because the mission is more important. It is not because I’m a woman (because I’m not) and I am not making more than others at my workplace because I’m a man. We’re all underpaid for what we’re worth- sex or gender doesn’t matter.
If I can pay the bills and maintain the quality of life I’d like, then I’m happy with my pay. Again, nothing to do with being a man or a woman.
It annoys me when gender or race or religion or some class as such is seen as the only group that suffers from a problem that completely isn’t dependent on that class.
It doesn’t help that my professor is a self-proclaimed feminist that appears to think that my life will always be better than a female cohort because I have that XY genetic marker.

my homework: play with my website!

I’m in my STS 331 right now and we were given a long-term assignment: keep a blog.
Expect to see at least 14 entries over the next 21 days.

academics vs athletics

This is from today’s edition of The Daily Texan

The Daily Texan Viewpoint “Questions for athletics” on Sept. 15 is right about the questions I raised in the official Questions to the President segment of the Faculty Council meeting for Monday.
My questions ask how our big-time sports programs affect the quality of the education UT students receive and how they affect our social values.
These issues are indeed a “tired horse.” So, why do I care about them, and why should you care?
Here’s why.
A national commission on higher education, headed by former chair of the UT Board of Regents Charles Miller, says we are in trouble.
The commission sees a clear correlation between income levels and success in obtaining college degrees. It says we need more educational resources and more scholarship funds.
So we should all care when money coming into our University is not going to these nationally vital purposes. Even the U.S. Congress is now investigating college athletics income and academics.
When UT alumni are appro-ached about donating to UT’s academic mission, many tell our fundraisers that they already gave to the Longhorn Foundation. The money extorted from ticket-purchasers for the right to buy tickets in many cases would be given to the academic mission.
On the big donor level, the University Federal Credit Union has committed $750,000 per year for 15 years to stadium renovation. It gives $50,000 per year to the UT library. Yet, between 1990 and 2005, our library has gone from ninth nationally in journal holdings (electronic and hard-copy) to 43rd, and from eighth to 16th in serial holdings. About $750,000 per year would slow the attrition.
But baseball beats out books. And for $8 million, Godzillatron beat out Jumbotron.
Think how many $5,000 scholarships that $8 million could have funded. Instead it was used to replace a huge scoreboard with the hugest one.
We rent out 62 football sky-boxes (more are on the way) for shameful sums of money. Eighty percent of each rental is called a tax-deductible donation to our educational institution.
Yet less than 2 percent of our sports income (now more than $90 million) is transferred to our educational mission. Meanwhile, our science and research faculty have to pay 50 percent in direct costs on the revenues they generate. Let’s stop this perfectly legal fraud.
Special admissions standards for NCAA athletes are a big problem. Some argue that they give a chance to young adults who would never otherwise be able to go to college. But if gifted athletes were not “tracked” toward NCAA sports from an early age, and if resources were channeled at the high school level to education rather than sports, many of these athletes would no longer need special exemptions.
Then look at how we present ourselves symbolically. We have three statues of living human beings on campus: a former football coach, a former football player and a big-time sports donor. We have no statue of anyone, dead or alive, symbolizing nearly 125 years of teaching and research.
Finally, we had a memorial stadium to honor the courage and sacrifice of those who have died in our wars protecting our freedoms. It is now Royal-Memorial Stadium with Joe Jamail Field and Hicks entrance gate.
Let big-time donors with big egos and sports obsessionists put their names on other stadia, gates and high-dollar carpeting. Don’t water down for pieces of silver the reverence we ought to have for our fallen war dead.
If UT’s regents and sports directors were in charge of our national government, we would undoubtedly have in Washington the Wells Fargo Bank Vietnam Veterans’ Memorial and the UFCU World War II Memorial.
If you see nothing wrong with that, more’s the pity.
Palaima is a classics professor and has taught at UT Austin for more than 20 years.

I can’t agree more. My tuition was doubled since I started at The University and so has the jumbotron in the stadium. The School of Social Work computer lab is, by far, the oldest computer lab that is reasonable for UT student usage. Even the University Catholic Center is not running machines designed for Windows 98 that will take 15 minutes just to check e-mail.
A few months ago, another Daily Texas opinion piece reflected that UT Athletics could pay for the entire RecSports budget with surplus funds and still have surplus left over. That is something like $9 million dollars.
We can do better.

discovering that they are loved by God…

Ed. Note: This marks my 500th post on this blog. I probably should figure out my organizational structure soon!

Discovering that they are loved by God, people come to understand their own transcendent dignity, they learn not to be satisfied with only themselves but to encounter their neighbour in a network of relationships that are ever more authentically human.
Men and women who are made “new” by the love of God are able to change the rules and the quality of relationships, transforming even social structures. They are people capable of bringing peace where there is conflict, of building and nurturing fraternal relationships where there is hatred, of seeking justice where there prevails the exploitation of man by man.
Only love is capable of radically transforming the relationships that men maintain among themselves. This is the perspective that allows every person of good will to perceive the broad horizons of justice and human development in truth and goodness.

From the opening of the Compendium of the Social Doctrine of the Church. You can buy it from Amazon.com or view it online.

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